{"id":763,"date":"2017-06-08T01:44:07","date_gmt":"2017-06-08T01:44:07","guid":{"rendered":"http:\/\/www.theoikonomist.com\/?p=763"},"modified":"2017-06-08T02:05:28","modified_gmt":"2017-06-08T02:05:28","slug":"violence-in-scripture","status":"publish","type":"post","link":"https:\/\/www.theoikonomist.com\/?p=763","title":{"rendered":"Violence in Scripture"},"content":{"rendered":"<blockquote>\n<h4 id=\"yiv6118483359yui_3_16_0_1_1496778959642_2804\" style=\"text-align: left\">\u201c\u2018If in spite of this you still do not listen to me\u00a0but continue to be hostile toward me,\u00a028\u00a0then in my anger\u00a0I will be hostile\u00a0toward you, and I myself will punish you for your sins seven times over.\u00a029\u00a0You will eat\u00a0the flesh of your sons and the flesh of your daughters.\u201d (Leviticus 26:27-29)<\/h4>\n<\/blockquote>\n<div id=\"yiv6118483359yui_3_16_0_1_1496778959642_2846\" style=\"text-align: left\">\n<p>For those of us that consider all Scripture to be God-breathed (which, really, all Christians should), passages like the one above serve as a huge headache and heartache. Headache because now we have to look up all the scriptural and historical context, find what our favorite Christian writers and thinkers have said about them, and finally try our best to think of a way to comfortably fit it in with the rest of our worldview. Heartache because, really? Would you really say something like this, God? Would you really threatenyour people with cannibalizing their own children?<\/p>\n<p>There are many difficult passages in the bible. For example, I can think of nothing harder than Jesus\u2019 command to love my enemies, to turn the other cheek, and to pray for those who persecute me. My feeling is that, \u201cI\u2019m having a hard enough time as it is with the gospels and the epistles, why throw the Old Testament in there as well?\u201d Personally, I feel like I\u2019d rather keep some of the Old Testament depictions of a violent God out of sight and out of mind, because realistically they do nothing to help me be a more faithful follower of Christ, here and now.<\/p>\n<p>B<span style=\"font-size: 1.1rem;letter-spacing: 0.005rem\">ut for one reason or another we are forced to contend with the bloodthirsty, vengeful God of old. Sometimes it\u2019s the in-your-face atheism of people like Christopher Hitchens or Richard Dawkins, whose words we see in media or from our acquaintances that have read their work. In <\/span><i id=\"yiv6118483359yui_3_16_0_1_1496778959642_2849\" style=\"font-size: 1.1rem;letter-spacing: 0.005rem\">The God Delusion<\/i><span style=\"font-size: 1.1rem;letter-spacing: 0.005rem\">, Dawkins famously says that \u201cThe God of the Old Testament is arguably the most unpleasant character in all fiction\u201d calling him, among other things, vindictive, homophobic, genocidal, and a bully. Such attacks on the God we worship puts us on the defensive, and so we feel the need to defend\u00a0<\/span>God from those that seek to slander his name.<\/p>\n<p>O<span style=\"font-size: 1.1rem;letter-spacing: 0.005rem\">ther times the hard-hitting questions come from a more well-meaning place. Maybe this scenario is familiar to you: a newer Christian approaches someone she considers an experienced Christian and asks why God is okay with destroying entire peoples in the Old Testament. If God is love, why does he seem so unloving in those parts of the Bible? Whether you\u2019re the newer or the experienced Christian in that situation, the impulse is to reach for some kind of favorable \u201cspin\u201d, or a way to justify according to our standards what it was that God said and did whenever he engaged\u00a0<\/span>in violence.<\/p>\n<p>S<span style=\"font-size: 1.1rem;letter-spacing: 0.005rem\">o far I\u2019ve introduced three ways Christians respond to the problem of God\u2019s violence in the Old Testament: push it out of sight and out of mind, defend God from those outside the faith, and put the best possible \u201cspin\u201d on it. But if you\u2019re like me you are still unsatisfied. In the coming weeks I\u2019ll be working through some alternatives that Christians have found, different ways of trying to make sense of these violent portraits of God. And, despite the headaches and the heartaches, hopefully come to a fuller understanding of the coherent story of God in Scripture.<\/span><\/p>\n<\/div>\n<div id=\"yui_3_16_0_1_1496852212250_51981\" class=\"yiv6118483359qtdSeparateBR\" style=\"text-align: left\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u201c\u2018If in spite of this you still do not listen to me\u00a0but continue to be hostile toward me,\u00a028\u00a0then in my anger\u00a0I will be hostile\u00a0toward you, and I myself will punish you for your sins seven times over.\u00a029\u00a0You will eat\u00a0the flesh of your sons and the flesh of your daughters.\u201d (Leviticus 26:27-29) For those of us &hellip; <a href=\"https:\/\/www.theoikonomist.com\/?p=763\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Violence in Scripture<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":768,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false,"_members_access_role":[],"_members_access_error":""},"categories":[1],"tags":[],"class_list":["post-763","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.7 - 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